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![]() it is their right, it is their duty... |
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PEOPLE For Mathematically Perfected Economy™ (PFMPE™) : mathematically perfected economy™ (MPE™) is the singular integral solution to 1) inflation and deflation, 2) systemic manipulation of the cost or value of money or property, and 3) inherent, irreversible multiplication of debt in proportion to a vital circulation, engendering inevitable systemic failure at a finite system lifespan defined by an inevitable, terminal sum of insoluble debt. Mathematically Perfected Economy™ is every prospective debtor's right to issue their promise to pay, free of extrinsic manipulation, adulteration, or exploitation of that promise, or the natural opportunity to make good on it. |
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CONSTITUTIONAL AMENDMENT OF MATHEMATICALLY PERFECTED ECONOMY™
SCOTTISH REVOLUTION — Declaration of Arbroath "It is not for glory or riches or honours that we fight, but only for liberty, which no good man will consent to lose but with his life." PLATO
"The penalty good men pay for indifference to public affairs is to be ruled by evil men." Auberon Herbert "We hold that what one man cannot morally do, a million men cannot morally do; and government, representing many millions of men, cannot do." Tacitus, Roman senator and historian (A.D. c.56-c.115) "The more corrupt the state, the more numerous its laws." Erik von Kuehnelt-Leddihn "Fifty-one percent of a nation [or of the few who might retain so much faith in proposed government as to vote] can establish a totalitarian regime, suppress minorities and still remain democratic." Edward Abbey A patriot must always be ready to defend his country against his government. William Pitt the Younger, speech on the India Bill, November, 1783 "Necessity is the plea for every infringement of human freedom. It is the argument of tyrants; it is the creed of slaves." John Stossel, "20/20", ABC-TV, Aug. 3, 2001 Patrick Henry did not say, 'Give me absolute safety or give me death.' John Philpot Curran Speech upon the Right of Election, 1790. (Speeches. Dublin, 1808.) as quoted in the Oxford Dictionary of Quotations, NY, 1953, p 167 and also in Bartlett's Familiar Quotations, Boston, 1968, p 479: "It is the common fate of the indolent to see their rights become a prey to the active. The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime and the punishment of his guilt." THOMAS JEFFERSON
"In questions of power, let no more be heard of confidence in man, but bind him down from mischief by the chains of the Constitution." GEORGE WASHINGTON
"The preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered as deeply, perhaps as finally, staked on the experiment entrusted to the hands of the American people." Samuel Adams, brother of President John Adams and principal instigator of the Boston Tea Party
Speech at the Philadelphia State House, August 1, 1776 "If you love [the promise of dispossessed] wealth better than liberty, the tranquillity of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains set lightly upon you, and may posterity forget that ye were our countrymen." Ralph Waldo Emerson, "Fate" "Intellect annuls fate. So far as a man thinks, he is free. The revelation of thought takes man out of servitude into freedom." THE REVEREND MARTIN LUTHER KING JR.
THE MISCONCEPTION OF "EXTREMISM" "Was not Jesus an extremist for love? 'Love your enemies, bless them that curse you, pray for them that despitefully use you.' Was not Amos an extremist for justice? 'Let justice roll down like waters and righteousness like a mighty stream.' Was not Paul an extremist for the gospel of Jesus Christ? 'I bear in my body the marks of the Lord Jesus.' Was not Martin Luther an extremist? 'Here I stand; I can do none other so help me God.' Was not John Bunyan an extremist? 'I will stay in jail to the end of my days before I make a butchery of my conscience.' Was not Abraham Lincoln an extremist? 'This nation cannot survive half slave and half free.' Was not Thomas Jefferson an extremist? 'We hold these truths to be self-evident, that all men are created equal.' So the question is not whether we will be extremist, but what kind of extremist will we be. Will we be extremists for hate or will we be extremists for love? Will we be extremists for the preservation of injustice; or will we be extremists for the cause of justice? In that dramatic scene on Calvary's hill, three men were crucified. We must not forget that all three were crucified for the same crime — the crime of extremism. Two were extremists for immorality, and thusly fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment." JOHN KENNETH GALBRAITH In economics, the majority are always wrong. The study of money, above all other fields, is one in which complexity is used to disguise truth or to evade truth, not to reveal it. AYN RAND
"When force is the standard, the murderer wins over the pickpocket, and then that society vanishes in a spread of ruins and slaughter. Do you wish to know whether that day is coming? Watch Money. Money is a barometer of a society's virtue. When you see that trading is done, not by consent, but by compulsion — when you see that in order to produce, you need permission from men who produce nothing — when you see that money is flowing to those who deal, not in goods, but in favors — when you see men get richer by graft and pull than by work, and your laws don't protect you against them, but protect them against you — when you see corruption being rewarded and honesty becoming a self-sacrifice — you may know that our society is doomed. Money is so noble a medium that it does not compete with guns and it does not make terms with brutality. It will not permit a country to survive as half-property, half-loot. Whenever destroyers appear among men, they start by destroying money, for money is men's protection, and the base of a moral existence." PRESIDENT WOODROW WILSON
"I am a most unhappy man. I have unwittingly ruined my country. A great industrial nation is controlled by its system of credit. Our system of credit is concentrated. The growth of the nation therefore, and all our activities, are in the hands of a few men. We have come to be one of the worst ruled, one of the most completely controlled and dominated Governments in the civilized world — no longer a Government by free opinion, no longer a Government by conviction and the vote of the majority, but a Government by the opinion and duress of a small group of dominant men." EDMUND BURKE "The greater the power, the more dangerous the abuse. There is no safety for honest men except by believing all possible evil of evil men. Those who have been once intoxicated with power and have derived any kind of emolument from it can never willingly abandon it. All that it takes for the triumph of evil is that good men and women do nothing." CONSTITUTIONAL AMENDMENT OF MATHEMATICALLY PERFECTED ECONOMY™
In normal endeavors, we usually rectify whatever can go awry. People working according to usual standards are not forced to deal with artificial obstructions, intending that we fail rectification. In the case of government however, particularly if any flaw persists, whatever is awry is often purposed; and so the faults of representative government gone awry are regularly entrenched by those who seek power to abuse the intended spirit and limits of government. This means that the price of tolerated abuse is always likely to be steep, because rectification will so often be obstructed by whatever breadth of entrenchment evolved across the span of abuse. In the end, if the people are to stand against entrenched abusers, then if abuse is tolerated for long, there may be few to look to for representation but the very abusers we need most to remove from office. Obviously then, the people have a right and certainly even a necessity to draw up their own laws, and to hold a wayward government accountable. This right necessarily exists merely because it is possible their government is usurped, and merely because it is possible their government will not serve them. No more blatant example need be cited than the hundred years we have lived under the so called Federal Reserve System, for even after the president who betrayed us in passing this crime against us admitted it was a most grievous error, the crime was not rescinded; even after it plunged our country and the world into ten years of depression, the crime was not rescinded — the crime, and/or the nature of the crime was never even mentioned in the mainstream media, readily owned by that system of oppression; and even now, every possible hollow attempt to discredit or obstruct reparation is made. We live then in a time of the greatest possible abuse of government — a government against us. In studying documents of the first century of our country, I am often struck by the quality of articulation. The writings of Lincoln and those who surrounded him for instance are often fabulous. I often think that the founders and early great leaders of our country who are so different than the pretenders of today were such quality people on many accounts that the design of the checks and balances implemented in the Constitution may demonstrate a weakness. I don't think they ever expected their design to have to account for the extent of apathy and general irreverence for principle that we suffer today. While most of us may even agree that the founders would be surprised at the present magnitude of degeneration, even such a majority however has no inherent right to take anyone down with them. We are obligated in effect then to uphold standards for which there is no practical police force; but we can structure our processes at least more or less so that those who are disposed to degeneration at least bear the burdens of their own doings. There is such a thing as linking reward and penalty to the deserving and guilty; and nothing teaches us the right way if our political processes will not observe what is linked and attributable to what. To the cognitive person, this plain linkage is nothing more than propriety; and it deserves no fancier handle than that, so long as we understand that in all cases, propriety involves responsibility not just for action, but for disposition. My point is this however: In the present implementation of representation, not only do we abandon accountability as a custom, we therefore fail to mandate any form of accountability insofar as this essential linkage of responsibility for action and disposition should prevail in every conceivable matter. In other words, if certain exceedingly mentally lazy people prevail in an election which establishes a process which does not represent the concerns of others, that may be an error, and it may yet establish the process; but no right exists to impose the ill conceived program on others, or to make them subject to consequences to which they may even have resisted. Participation in such a program must be voluntary; and the costs of the program must be born solely by those who volunteer. Representation is not about a majority imposing whatever vacillating will on the rest of us; representation is always, always, always, full, complete accountability. If ninety percent of a country are duped into subjecting to usury for instance (which is not to say that any of us have ever agreed to the imposition of the so called Federal Reserve System), no right exists to impose usury on the rest. Live by usury if that's the standard you purport to observe; but let wiser others live without it. Let usury bankrupt your programs. But allow us to live by standards which will not bankrupt ours. No right to monetary cannibalism exists, that elder generations enjoying a generation of turns on the Monopoly board can freely prey on their own progeny for sustenance, even to the degree their progeny have the least chance even to survive. No right exists to leave us their artificially multiplied debts, saying all the while that a thing they do not even understand is right, because temporarily, it benefits them moreso than they can understand propriety would benefit them. Choose a condemned principle; live yourself by it; and suffer yourself the consequences. The founders expected the people to look after themselves by electing well. They gave the people the power of impeachment, and if ever there were a time when we should have used it, it is now. But we haven't used this authority, even if many of us have repeatedly asked for impeachment for damn good reason; and while we have been denied impeachment, we have only seen further abuse. Quite possibly then, it is time to remove near the entire lot, for if a people needing mass rectification of a virtual whole out of control government are denied that essential recourse, all certainly is lost. A government out of control pushes the limits ever further from their intended place; and since it stands to reason that if we cannot impeach a president who falsifies reasons for war, we are hardly apt to remove a great many further "representatives" who stand by even while figureheads are installed to protect the perpetration of further offenses, I would like to submit some long held thoughts on how we can prevent many abuses from ever happening again. I will keep my points brief here. I have long had two basic ideas for Constitutional Amendments:
I will enumerate the points of each. The mathematically perfected economy™ is simple; and as its arguments are well documented by this material, I will not repeat the explanation of its points here. Some of the less obvious rationale for the government accountability amendment is articulated, if it might otherwise be difficult to see that its purposes are not so severe as they are necessary. By "government accountability" however, I mean both the government's essential accountability to us, and our essential accountability to each other in regard to the responsibilities and consequences of government. DECEMBER 16, 2007 In any case, these few words are as much as to say we have had enough. In the present election, already we are seeing extreme abuses of power in denying our candidate the visibility he has earned for us. If the people will ensure they will not be denied these things, there will be little point ultimately in whatever further treachery or attempted deprivations the present deviants intend. Here we draw the line. Because these very words warn that we have had enough, and because the principles of these proposed amendments are intended to be honored from this day forward in the representation of the people if the people do indeed express their desire to have these principles enforced... in principle then they suffice inasmuch as our declaration of law. In the latter recognition that no lawful, responsible person would disagree with them, no loophole shall exist that they are not the formally recognized principles of a government which has refused to represent us. No more undeclared, unconstitutional wars. No more breaches of authority or power. Perpetrators are to be held accountable to the full extent of the law — and these further principles are henceforth to be considered the law, if ever they are officially ratified. GOVERNMENT ACCOUNTABILITY AMENDMENT
MATHEMATICALLY PERFECTED ECONOMY™ AMENDMENT
"To find the players in all the corruption of the world, 'Follow the money.' To find the captains of world corruption, follow the money all the way." mike montagne — founder, PEOPLE For Mathematically Perfected Economy™, author/engineer of mathematically perfected economy™ (1979) |
pfmpe[ at ]perfecteconomy[ dot ]com Gross National Public Debt Clock "National debt," perhaps better said to be "federal debt," refers only to public debt accumulated by the federal government. National debt does not include the even greater sum of private debt, or further public debt accumulated by state and local governments. PER CAPITA, THE CURRENT FEDERAL PUBLIC DEBT COMES TO APPROXIMATELY THIRTY-THOUSAND DOLLARS. FIGURED AT THE ROUGH SCALE USED BELOW TO DETERMINE RESPONSIBILITY FOR PRIVATE DEBT, THE AVERAGE FEDERAL DEBT WOULD BE ROUGHLY $93,750 PER ELDER ADULT MOST RESPONSIBLE FOR THE ACCUMULATION OF FEDERAL DEBT. BUT LIKE PRIVATE DEBT, THE UNDUE BURDENS OF THIS SHARE WILL SIMPLY BE SADDLED UPON YOUNGER GENERATIONS. Javascript must be enabled for zfacts.com to display the clock's real time gross national public debt data. PER CAPITA U.S. PUBLIC AND PRIVATE DEBT Estimates of the sum of private and public U.S. debt together, accounting for potential Social Security and Medicare liabilities as of November, 2007, run as much as more than $96 trillion; or $320,000 per capita even for infants; OR AN AVERAGE OF ROUGHLY HALF A MILLION DOLLARS PER ADULT. THIS EQUATES TO ROUGHLY $1 MILLION PER ELDER ADULT, MOST RESPONSIBLE FOR ENGENDERING THIS DEBT.
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While 12,000 homes a day continue to go into foreclosure, mathematically perfected economy™ would re-finance a $100,000 home with a hundred-year lifespan at the overall rate of $1,000 per year or $83.33 per month. Without costing us anything, we would immediately become as much as 12 times as liquid on present revenue. Transitioning to MPE™ would apply all payments already made against existent debt toward principal. Many of us would be debt free. There would be no housing crisis, no credit crisis. Unlimited funding would immediately be available to sustain all the industry we are capable of. There is no other solution. Regulation can only temper an inherently terminal process. If you are not promoting mathematically perfected economy™, then you commit us to monetary failure.
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